Hermeticism encompasses both panentheism and Monistic-polytheism within its belief system, which
teaches that there is The All, or one "Cause", of which we, and the entire universe, are all a part. Also it subscribes to the notion that
other beings such as gods and angels, ascended masters and elementals exist in the Universe.
The four classical elements of earth, water, air, and fire are used often in alchemy, and are alluded
to several times in the Corpus Hermeticum.
As above, so below
displaying the Hermetic
concept of as above, so below.
These words circulate throughout occult and magical circles, and they come from Hermetic texts. The concept was
first laid out in The Emerald Tablet of Hermes Trismegistus, in the words
"That which is Below corresponds to that which is Above, and that which is Above, corresponds to that which is
Below, to accomplish the miracles of the One Thing".
In accordance with the various levels of reality: physical, mental, and spiritual, this relates that what
happens on any level happens on every other. This is however more often used in the sense of the microcosm and the macrocosm. The microcosm is
oneself, and the macrocosm is the universe. The macrocosm is as the microcosm, and vice versa; within each lies
the other, and through understanding one (usually the microcosm) you can understand the other[41 ].
There are mentions in Hermeticism about reincarnation. As Hermes states:
- "O son, how many bodies we have to pass through, how many bands of demons, through how many series of
repetitions and cycles of the stars, before we hasten to the One alone?".
say this refers to
the various rebirths in one's spiritual nature, rather than the physical body.
Morality, good, and evil
Hermes explains in Book 9 of the Corpus Hermeticum that Nous brings forth both good and evil, depending on if
he receives input from God or from the demons. God brings good, while the demons bring evil. Among those
things brought by demons are:
- "adultery, murder, violence to one's father, sacrilege, ungodliness, strangling, suicide from a cliff and
all such other demonic actions".
This provides a clearcut view that Hermeticism does indeed include a sense of morality. However, the word good
is used very strictly, to be restricted to use to the Supreme Good, God[44 ]. It is
only God (in the sense of the Supreme Good, not The All) who is completely free of evil to be considered good.
Men are exempt of having the chance of being good, for they have a body, consumed in the physical nature,
ignorant of the Supreme Good[45 ].
Among those things which are considered extremely sinful, is the focus on the material life, said to be the only
thing that offends God:
- "As processions passing in the road cannot achieve anything themselves yet still obstruct others, so these
men merely process through the universe, led by the pleasures of the body".
It is troublesome to oneself to have no "children". This is a symbolic description, not to mean physical,
biological children, but rather creations. Immediately before this claim, it is explained that God is "the Father"
because it has authored all things, it creates. Whether father or mother, one must create, do something positive in
their life, as the Supreme Good is a "generative power". The curse for not having "children" is to be imprisoned to
a body, neither male (active) nor female (thoughtful), leaving that person with a type of sterility, that of being
unable to accomplish anything[47 ].
The tale is given in the first book of the Corpus Hermeticum by God's Nous to Hermes Trismegistus after much meditation. It begins
as the ALL creates the elements after seeing the Cosmos and creating one just like it (our Cosmos) from its own
constituent elements and souls. From there, the ALL, being both male (Divine Father) and female (Universal Mother), holding the Word (the logos), gave
birth to a second Nous, creator of the world. This second Nous created seven powers, or deities, (often seen as
Mercury, Venus, Mars, Jupiter, Saturn, the Sun and the Moon) to travel in circles and govern destiny.
The Word then leaps forth from the materializing elements, which made them unintelligent. Nous then made the
governors spin, and from their matter sprang forth creatures without speech. Earth then was separated from Water
and the animals (other than Man) were brought forth from the Earth.
The Supreme Nous then created Man, androgynous, in his own image and handed over his creation.
Man carefully observed the creation of his brother, the lesser Nous, and received his and his Father's authority
over it all. Man then rose up above the spheres' paths to better view the creation, and then showed the form of
the ALL to Nature. Nature fell in love with it, and Man, seeing a similar form to his own reflecting in the
water fell in love with Nature and wished to dwell in it. Immediately Man became one with Nature and became a
slave to its limitations such as gender and sleep. Man thus became speechless (for it lost the
Word) and became double, being mortal in body but immortal in spirit, having authority of all but subject to destiny.
The tale does not specifically contradict the theory of evolution, other than for Man, but most Hermeticists fully
accept evolutionary theory as a solid grounding for the creation of everything from base matter to Man[48 ].